ࡱ> Root Entryg(FileHeaderkDocInfo]XBodyText Ь%'&)*+,-./012345689:;<=>?@Root EntryP!FileHeaderkDocInfoT#BodyText ֹ!G!  !"#$%&'()*+,-./0123456789:;<=>?@ABCDEFGHIJKMNOPQRSUVWXYZ[\^_bcdefghilmnHwpSummaryInformation.LPrvImage PrvTextDocOptions P!P!Section03Scripts P!P!JScriptVersion `DefaultJScript]_LinkDoca  Bible Reflection on Feminization of Migration We realize the need on the protecting human right of migrant workers and the church has to protect them for humanizations. Then, what say the bible on women migrant workers? Teaching of the Old Testament regarding Women Migrants The Old Testament teach us that we should treat the foreign women migrants as our people. We can find the suitable model on ethic for women migrant workers through the Ruth. The Ruth is a text about aliens woman. In the text bible says that people of God must have not racism, nationalism and classism, on the contrary we have to protect the poor migrant. 1. Ruth stood at the both side; as a residents and a migrant. Ruth as a resident gave up her comfortable security from her home and she decided to live with a powerless woman who has hopeless. She had the solidarity with powerless people in the sisterhood. Ruth stand by side her lonely mother in law, even giving up her religion. We can learn the solidarity betweenGIF89aɻxxxkkk]]]PPPCCC555((( d`LH00`Hذ̘`H0|pdXL@`0H `H0`dHL`H0xp`XH@0d LȰ``HH00dLؘȀ`H0xp`XH@d0L `H0d`LH`H0|pdXL@0`$H`dHL00`HذȘdL0xp`XH@0` HdH0ȳ``HHdL0xp`XH@`0H Ը̰ĠऀؘpȈXxHp@h@d8`8X0xT0pH dxddxd`d`p`|``x`p``x`!, H*\ȰÇ#JHŋ3jȱǏ CIɓ(S\ɲ˗0cʜI͛8sɳϟ@ JѣH*]ʴӧPJJիXjʵׯ`@,d%Zg[bڵ;w^kVay+^̸ǐ#KlnAgjn´0thlc˺p߹;ekЀq׆xִAiȓ<.qhS+/[Ǝ~oe_DYWᦋ&pzpWW>(hUvw^ig^~nu ~w!|vXo(*YgQ^Upe!vxo7k}>V]$&uPXg7\&$+X#cIh ݐu`o.)tZ%w/^dBwf\hJzg6|u:>)_egcXc} %u7jzf}HwdF&+짩9,ij6l^TijJٟX-zD 9:uEݷ]j<>+{Woj{^Ŷdۇȣ|m70WakŔmoqq~ڞ\!4·Hlpbnmkk +Hz$վu;CQr]< 4rk2=!`]YJtglAAfTTIzĆʡgTj;[YD=Z *.3LjF흚6kR*{Ome-w[LR:QvpDh/шO6 6MQ|&+wߋgJIիe/}3[ׯam,(^ʜEKpuÑt>h ɖq|[놰$jJ*6qȍW@Vhvi=uJ*E!d~#=MHHkrR2]; Mgܱ֜VosγhJv*xJim-mfҗGg7ٻ dvZ]1Sc6J2 #d,G}Z z8,C{k3_2vb! Mfε.1Êt2O:L(ѧ1XQ,,WSMzη~8;j{)k 1`a``a`0x 8 d p |xmxxٳ\\՜1997D 2 13| |, 21 11  Administrator6, 5, 0, 825 WIN6@ZU7@G!@68ldXfxhjl؆npr8tXvxx81hA^b)R.,l$,H AIA;4V`낗S\l,\\to7soB me}uK{9;p%{oT;kC #` xQG_:ѫF%$H#_;M|{6iǴF:K("g퓇xEqwq_u<ԑs|"5"Hݹ1US%X6ͮGg.\[SΩ]@?3Y~CY:^ﵺ(|guz+[G:1s-C?:jUՑDthG|rꝬ'83}W^# tWUŕo st*vg{L94ST1lIXU59̓Dk12Z9|UMʒ+tͨ*61 Uo|@zOӨN@D8{.]bw\"rafqkNbEWC*.1997D 2 13| uPDO pKmXXXIkGBQ2\Qd&M*Z:3G1>$(Ygz]2V!3N lٹӹ'BkR2D49j|dp1(p K~)[KT5g')^QQ'iܕ9ion. We can learn the solidarity bet:串D4p,MiiB/eW7}n\ۓc{~ӂ}(5Xw-R|2ZVh˖J>Y'۷c~/?7Wx:a[}`r+qė}TmĮeu;dk7U(UO'LO޸һRϧ'nUH#cc~9׿s@K#3رlhLZIi5-Nh\ڶi vwki|ў_Kixq BI[X)FB Pj]Nw?IW[wɸNn GiolUiNޱwv,B3-Ʋ.!vϺ߽n5[c+u{z[e_{ƭNٓE_n:zc2iexfܑsÐ6~ɣs"еϛŹg < y՚;*r #֣W{jH,n[,@@PEC#hkwg1кdw"޾RD(W"Hр|dkU8C~ťS7*'Sv oߵ {nW)#BWUY*ش6/v̑ztWV]\x' ֪+<.w+NǨ8G^;<׈p~:zë?YGa0;ڴ{1զJg``GJ$LN_^׼׋ ?yYon񎢝ka !(č`a: ϙco/ٷ CJuj*6gҩfΒwfa?^܇E>sV 9aH჌h?Wnj{KX<Ή kS1fPtf Ők*m8)%)_h_6D+c) 9iwS]ouQaV82uq̷5 t_K`p%bC ~< T,9 H睭ub4͒cb֕͵څ|B 4q}wDq';RkJyvȜjBPIiաb}͒ \HtȞnЋi:nbh/Ϝ{iSia MmU8jv޹-RJ599EkΞ9(NIwUx޼wXSUP H/|XJۈҏYHG";A z^SD<Q3@0*@z#b3Ur(8U{%ȵN" !f;9橘fouO_]ELٶ+='I ay3a0\s͌Es{g+DG+<'2Rke?JkkSWm66f6F;f4YQvNjUSC;ۅә`c,*+*tbB3}YMzRĶ3ͻ̈}YW뼹yGsSoތد:6Wk4VxOt|oAԓ{ȊeO ʝT%~^qTnN~FՏқh$3՜Em jY o(OٟܽiPs_əg'tT]ZY1U?(Yow%D.yLWx%OJ1& cGLBGמ9ڕ4V \$UqT73<bR 5 rEvׯ`v450mJ5oO61 hymmVǛmc6=:Z A(08z2LSǁO)ܰ z6X/j]:o8gn y<='SN,|\vum n]"\K]{atxcqPrԫrFu@ʐTqTt[:^r& R/nЎ;~ĻkE:잾g߲~[7FvRjf6T q-fDSez+8l669扝f{\soO͸ݝjVQ.%s:GF]E@'kfls{f8Wy믛mc666VJvͫfwG\빻&WpQAܩz'gd[s95+ok?8AѩcUS Qd5wk;w}6;;mv[=fgGmi66{Z)yW[mm6/